Daily Morning Prayer

Tuesday May 21, 2019

Approved for Provincial Use
The Anglican Church in North America
Petertide, A.D. 2013

The Officiant may begin Morning Prayer by reading an opening sentence of Scripture found on pages 17-19 or another appropriate Scripture. The Confession of Sin may be said, or the Office may continue with “O Lord, open our lips.”

Opening Sentences of Scripture

Easter

Christ is risen! The Lord is risen indeed! Mark 16:6 and Luke 24:34

Confession of Sin

The Officiant says to the People

Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and others, those things necessary for our life and our salvation. Therefore, come with me to the throne of heavenly grace.

or this

Let us humbly confess our sins to Almighty God.

Silence is kept. All kneeling the Officiant and People say

Almighty and most merciful Father,
we have erred and strayed from your ways like lost sheep.
we have followed too much the deceits and desires of our own hearts.
we have offended against your holy laws.
we have left undone those things which we ought to have done
and we have done those things which we ought not to have done;
and apart from your grace, there is no health in us.
O Lord, have mercy upon us.
Spare those who confess their faults.
Restore those who are penitent, according to your promises declared
to all people in Christ Jesus our Lord;
And grant, O most merciful Father, for his sake,
that we may now live a godly, righteous, and sober life,
to the glory of your holy Name. Amen.

The Priest alone stands and says

Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

or this

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.

A deacon or layperson remains kneeling and prays

Grant your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.

The Invitatory

All stand

  • Officiant
  • O Lord, open our lips;
  • People
  • And our mouth shall proclaim your praise.
  • Officiant
  • O God, make speed to save us;
  • People
  • O Lord, make haste to help us.
  • Officiant
  • Glory to the Father, and to the Son, and to the Holy Spirit;
  • People
  • As it was in the beginning, is now, and ever shall be, world without end. Amen.
  • Officiant
  • Praise the Lord.
  • People
  • The Lord’s name be praised.

Then follows the Venite. Alternatively, the Jubilate may be used.

These seasonal antiphons may be sung or said before and after the Invitatory Psalm.

Easter

Alleluia. The Lord is risen indeed: O come, let us adore him. Alleluia.

Venite     O Come

Psalm 95:1-7; 8-11

O come, let us sing to the Lord;

Let us make a joyful noise to the rock of our salvation!

Let us come into his presence with thanksgiving;

Let us make a joyful noise to him with songs of praise!

For the Lord is a great God, and a great King above all gods.

In his hand are the depths of the earth;

the heights of the mountains are his also.

The sea is his, for he made it,

and his hands formed the dry land.

O come, let us worship and bow down;

Let us kneel before the Lord, our Maker!

For he is our God, and we are the people of his pasture,

and the sheep of his hand.

O, that today you would hearken to his voice!

Then follows

The Psalm or Psalms Appointed

Psalm 105 (Listen)

105:1   Oh give thanks to the LORD; call upon his name;
    make known his deeds among the peoples!
  Sing to him, sing praises to him;
    tell of all his wondrous works!
  Glory in his holy name;
    let the hearts of those who seek the LORD rejoice!
  Seek the LORD and his strength;
    seek his presence continually!
  Remember the wondrous works that he has done,
    his miracles, and the judgments he uttered,
  O offspring of Abraham, his servant,
    children of Jacob, his chosen ones!
  He is the LORD our God;
    his judgments are in all the earth.
  He remembers his covenant forever,
    the word that he commanded, for a thousand generations,
  the covenant that he made with Abraham,
    his sworn promise to Isaac,
10   which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
11   saying, “To you I will give the land of Canaan
    as your portion for an inheritance.”
12   When they were few in number,
    of little account, and sojourners in it,
13   wandering from nation to nation,
    from one kingdom to another people,
14   he allowed no one to oppress them;
    he rebuked kings on their account,
15   saying, “Touch not my anointed ones,
    do my prophets no harm!”
16   When he summoned a famine on the land
    and broke all supply1 of bread,
17   he had sent a man ahead of them,
    Joseph, who was sold as a slave.
18   His feet were hurt with fetters;
    his neck was put in a collar of iron;
19   until what he had said came to pass,
    the word of the LORD tested him.
20   The king sent and released him;
    the ruler of the peoples set him free;
21   he made him lord of his house
    and ruler of all his possessions,
22   to bind2 his princes at his pleasure
    and to teach his elders wisdom.
23   Then Israel came to Egypt;
    Jacob sojourned in the land of Ham.
24   And the LORD made his people very fruitful
    and made them stronger than their foes.
25   He turned their hearts to hate his people,
    to deal craftily with his servants.
26   He sent Moses, his servant,
    and Aaron, whom he had chosen.
27   They performed his signs among them
    and miracles in the land of Ham.
28   He sent darkness, and made the land dark;
    they did not rebel3 against his words.
29   He turned their waters into blood
    and caused their fish to die.
30   Their land swarmed with frogs,
    even in the chambers of their kings.
31   He spoke, and there came swarms of flies,
    and gnats throughout their country.
32   He gave them hail for rain,
    and fiery lightning bolts through their land.
33   He struck down their vines and fig trees,
    and shattered the trees of their country.
34   He spoke, and the locusts came,
    young locusts without number,
35   which devoured all the vegetation in their land
    and ate up the fruit of their ground.
36   He struck down all the firstborn in their land,
    the firstfruits of all their strength.
37   Then he brought out Israel with silver and gold,
    and there was none among his tribes who stumbled.
38   Egypt was glad when they departed,
    for dread of them had fallen upon it.
39   He spread a cloud for a covering,
    and fire to give light by night.
40   They asked, and he brought quail,
    and gave them bread from heaven in abundance.
41   He opened the rock, and water gushed out;
    it flowed through the desert like a river.
42   For he remembered his holy promise,
    and Abraham, his servant.
43   So he brought his people out with joy,
    his chosen ones with singing.
44   And he gave them the lands of the nations,
    and they took possession of the fruit of the peoples' toil,
45   that they might keep his statutes
    and observe his laws.
  Praise the LORD!

Footnotes

[1] 105:16 Hebrew staff
[2] 105:22 Septuagint, Syriac, Jerome instruct
[3] 105:28 Septuagint, Syriac omit not

(ESV)

At the end of the Psalms is sung or said

Glory to the Father, and to the Son, and to the Holy Spirit;

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

The Lessons

One or more Lessons, as appointed, are read, the Reader first saying

The First Lesson from

Deuteronomy 22 (Listen)

22:1 “You shall not see your brother's ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother's, which he loses and you find; you may not ignore it. You shall not see your brother's donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.

“A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the LORD your God.

“If you come across a bird's nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.

“When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.

“You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited,1 the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.

12 “You shall make yourself tassels on the four corners of the garment with which you cover yourself.

13 “If any man takes a wife and goes in to her and then hates her 14 and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ 15 then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. 16 And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her; 17 and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter's virginity.’ And they shall spread the cloak before the elders of the city. 18 Then the elders of that city shall take the man and whip2 him, 19 and they shall fine him a hundred shekels3 of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin4 of Israel. And she shall be his wife. He may not divorce her all his days. 20 But if the thing is true, that evidence of virginity was not found in the young woman, 21 then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father's house. So you shall purge the evil from your midst.

22 “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.

23 “If there is a betrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor's wife. So you shall purge the evil from your midst.

25 “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. 26 But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, 27 because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.

28 “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, 29 then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.

30 “A man shall not take his father's wife, so that he does not uncover his father's nakedness.5

Footnotes

[1] 22:9 Hebrew become holy
[2] 22:18 Or discipline
[3] 22:19 A shekel was about 2/5 ounce or 11 grams
[4] 22:19 Or girl of marriageable age
[5] 22:30 Hebrew uncover his father's skirt

(ESV)

A citation giving chapter and verse may be added.

After each Lesson the Reader may say

  •  
  • The Word of the Lord
  • People
  • Thanks be to God

Or the Reader may say

Here ends the Reading.

The following Canticles are normally sung or said aftereach of the lessons. The Officiant may also use a Canticle drawn from those on pages 35-43 or an appropriate song of praise.

Benedictus es, Domine A Song of Praise

Song of the Three Young Men, 29-34</p>

Glory to you, Lord God of our fathers;

you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name;

we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple;

on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim;

we will praise you and highly exalt you for ever.

Glory to you, beholding the depths;

in the high vault of heaven, glory to you.

Glory to the Father, and to the Son, and to the Holy Spirit;

we will praise you and highly exalt you for ever.

The Second Lesson from

Luke 11:29–54 (Listen)

29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

37 While Jesus1 was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you.

42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.

Footnotes

[1] 11:37 Greek he

(ESV)


Benedictus     The Song of Zechariah

Luke 1:68-79

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham,
to set us free from the hands of our enemies,
Free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.


The Apostles’ Creed

Officiant and People together, all standing

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.


The Prayers

The People kneel or stand.

  • Officiant
  • The Lord be with you.
  • People
  • And with your spirit.
  • Officiant
  • Let us pray.

Lord, have mercy [upon us].
Christ, have mercy [upon us].
Lord, have mercy [upon us].

Officiant and People

Our Father, who art in heaven, hallowed be thy Name.
Thy kingdom come, thy will be done, on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass
against us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
forever and ever. Amen.

or this

Our Father in heaven, hallowed be your Name.
Your kingdom come, your will be done, on earth as it is in heaven.
Give us today our daily bread.
And forgive us our sins as we forgive those who sin against us.
Save us from the time of trial, and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.

  • Officiant
  • O Lord, show us your mercy;
  • People
  • And grant us your salvation.
  • Officiant
  • O Lord, save our nations;
  • People
  • And guide us in the way of justice and truth.
  • Officiant
  • Clothe your ministers with righteousness;
  • People
  • And make your chosen people joyful.
  • Officiant
  • O Lord, save your people;
  • People
  • And bless your inheritance.
  • Officiant
  • Give peace in our time, O Lord;
  • People
  • For only in you can we live in safety.
  • Officiant
  • Let not the needy, O Lord, be forgotten;
  • People
  • Nor the hope of the poor be taken away.
  • Officiant
  • Create in us clean hearts, O God;
  • People
  • And take not your Holy Spirit from us.

The Officiant then prays one or more of the following collects. It is traditional to pray the Collects for Peace and Grace daily. Alternatively, one may pray the collects on a weekly rotation, using the suggestions in parentheses.

The Collect of the Day

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.


A Collect for Peace (Tuesday)

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

Collect for Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

The General Thanksgiving

Officiant and People Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. John Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well beloved Son that when two or three are gathered together in his name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

  •  
  • Let us bless the Lord
  • People
  • Thanks be to God

The Officiant may invite the People to join in one of the Graces.

Officiant

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus forever and ever. Amen.

Ephesians 3:20-21